Peace Comes from Love
Our long, difficult summer in this country seems to continue without end.
Even
as the violence of Charlottesville and its aftermath still weigh
heavy on our hearts and minds, this past weekend we saw the outbreak
of new violence and racial tensions in St. Louis.
We
have come a long way in America – but we still have a long way to
go.
We
are still a nation divided by race in many ways. There are too many
young black and Latino men dying in the streets or spending their
best years behind bars. Too many of our neighborhoods in too many
cities remain “lonely islands of poverty,” where people are
perishing – just as they were a generation ago when the Rev. Martin
Luther King Jr. spoke those words.
Racial
healing and reconciliation do not happen when we pass a law. Laws are
important. Laws can correct injustices and signal moral intentions.
But laws alone cannot change people’s hearts and minds.
Every
day, we see evidence that racist thinking and racist practices
continue to haunt American attitudes and policies. It is sad to say,
but, too often, the “color of our skin” still matters more than
the “content of our character,” to quote Rev. King again.
The
other day, I received a letter from a good friend. He is a black
Pentecostal minister. For more than 30 years, along with his
courageous wife and children, he has been ministering and working
with young people in gangs in inner-city Boston.
My
friend was writing to remind me that next April will mark the 50th
anniversary of Rev. King’s assassination. Hard to believe that 50
years has passed and we are still struggling for the same things he
struggled for.
My
friend’s letter was an appeal. He wants religious leaders to sign a
statement affirming our continued commitment to Rev. King’s
principles of nonviolence.
I
signed the statement right away – joining some of the leading
Catholic bishops in the United States.
Racial
justice and reconciliation is an ongoing, urgent priority for the
Church, and the bishops have a special task force devoted to
promoting peace in our communities, and recently established a new ad
hoc committee on racism. We understand that forming committees is not
a “solution,” but a means to begin a conversation that will lead
to solutions.
We
face the same choice faced by Rev. King and the civil rights
movement. The question is: How will we struggle against the
injustices we see in our society, what means will we use?
I
am worried about the easy resort to violence that we are seeing once
again this summer, in cities all over the country.
Even
the rhetoric we are hearing sometimes in some corners inside the
Church – there is an anger, an almost personal bitterness against
those who oppose us or disagree with us. I am worried that the
“logic” of aggressive resistance leaves us with no alternatives
to physical confrontation and violence.
We
need to return once more and draw from the wisdom of Rev. King and
others like him – Dorothy Day and Cesar Chavez – the spirit of
peacemaking and the search for nonviolent solutions.
No
one is born hating another group of people. Hate is something that is
learned. And so it must be “unlearned.” That means we need to
become teachers of love.
Love
is the heart of Rev. King’s vision of nonviolence. We love – not
because those who oppose us are “lovable” or even likable. We
love those who oppose us – because God loves them. And by our love,
we seek their understanding and conversion, not their humiliation and
defeat.
Love
does not mean forgetting or excusing injustice. Peace does not come
by ignoring what divides us or pretending everything is OK. We are
called to “make” peace – it is an action.
This
is our Christian duty in these times when our society is so divided.
To be healers and peacemakers, reconciling people to one another and
to God.
By Archbishop José H. Gomez, LA California
No comments:
Post a Comment