Good Morning Gentle Readers
I would love to take credit for this one but I can't
Take Care and God Bless
Good Enough
Luke
1:26-38
In
the sixth month the angel Gabriel was sent by God to a town in
Galilee called Nazareth, to a virgin engaged to a man whose name was
Joseph, of the house of David. The virgin’s name was Mary.
And
he came to her and said, “Hail, full of grace! The Lord is with
you.” But she was much perplexed by his words and pondered what
sort of greeting this might be.
The
angel said to her, “Do not be afraid, Mary, for you have found
favor with God. And now, you will conceive in your womb and bear a
son, and you will name him Jesus. He will be great, and will be
called the Son of the Most High, and the Lord God will give to him
the throne of his ancestor David. He will reign over the house of
Jacob forever, and of his kingdom there will be no end.”
Mary
said to the angel, “How can this be, since I am a virgin?”
The
angel said to her, “The Holy Spirit will come upon you, and the
power of the Most High will overshadow you; therefore the child to be
born will be holy; he will be called Son of God. And now, your
relative Elizabeth in her old age has also conceived a son; and this
is the sixth month for her who was said to be barren. For nothing
will be impossible with God.”
Then
Mary said, “Here am I, the servant of the Lord; let it be done to
me according to your word.” Then the angel departed from her.
“Let
it be with me according to your word.”
Thus everything
changed. Perhaps contrary to our cultural idiom, Mary’s fiat is
not the domesticated, tired tale that we see enacted by children each
year at Christmastime. Rather, it is a “yes” that sits at the
very centre of Christianity’s theo-drama—for as we know, Mary’s
unhesitating, perfect cooperation with God’s grace initiates that
glorious mystery of our redemption.
For centuries,
the Christian imagination has been captivated by the strange
amalgamation that surrounds Mary’s humble yet resonating “yes”—the
angel’s Ave, the paradoxical juxtaposition of God’s
transcendence and immanence, the clear references to Scriptural
fulfillment. From St. Irenaeus’ defense of Mary as the New Eve to
Gerard Manley Hopkins’ poetic reminder that this fiat “gave
God’s infinity/Dwindled to infancy/Welcome in womb and breast,”
the Christian mind continually, and rightfully, returns to her “let
it be done.”
But as members of a society that has
hyper-emphasized a muddled understanding of freedom, we struggle to
respond to our daily callings with Mary’s ready, “Here am I.”
Unlike Mary, our modern culture compels us to say, “Let it be done
according to my word.” But today’s Gospel
challenges us to imitate Mary’s faithfulness—despite the reality
that our own “yes” is often hidden behind what is seemingly
mundane or routine. Nevertheless, each response to the good, from
changing a dirty diaper to working with Mother Teresa’s Sisters of
Mercy, is ultimately a response to the one who is the source of that
good; today’s Gospel refreshes us with that certainty.
And
because we are celebrating Mary’s Immaculate Conception, let us
remember that God has given the Church this “favored one” not
only to be the Theotokos, the Mother of God, but also
to be our gracious advocate. We, who so frequently neglect the
movements of grace in our lives, are invited to seek the intercession
of the one who is “full of grace” so that all our souls may
“proclaim the greatness of the Lord…[and] rejoice in God [our]
Savior” (Luke 1:46-47).